Protect Our Asian-American Community

A week ago, my niece sent me an Instagram screenshot of my favorite bubble tea spot in the area. Bubble tea: If you know, you know. Anyways, she told me that Kung Fu Tea in Columbia, Maryland had been looted and vandalized along with two other Asian-owned businesses in the same block. And all of this happened on the Lunar New Year, or Chinese New Year. Kung Fu Tea is literally a homing beacon to me—it calls me to it at least once a week. It’s a spot that people of every nationality imaginable patronize in our city, and we have collectively kept it alive even during this pandemic. The other two establishments that were hit are also never at a loss for business. These places are as much a part of the community as any other spot.

This is just one more incident of racist, idiotic violence against a community in a rash that has swept the nation for many months. Is this new?

Of course not. Chinese workers built our railroads, in case anyone is unclear on that. But do you think they were treated with even a smidgeon of respect for a job that literally linked the entire nation for the growth of commerce and settling all 50 states? No, they were barred from nearly all aspects of life in America, hence the growth of Chinatowns in basically every major city in the country.

Did you know that Japanese immigrants were not allowed to become United States citizens until 1952? It was not until 1965 that the ban on immigration from Japan and other Asian countries was lifted. You of course are well familiar with Japanese Americans being incarcerated in camps during the war—losing their property and livelihood—which some never regained. All this while entire squads of Japanese American soldiers still fought for the United States while sending letters home to families living in squalid wooden sheds in the most desolate and unwelcoming places the country could find for them.

None of this racism, marginalization, and violence is new. Indeed, for any non-White American, encounters with racism in its many vile and disgusting forms is a part of our story.

But just as all Americans and friends of Americans who abhor racism in totality have spoken up for other groups, we have to speak out and expose all perpetrators of crimes against Asian-Americans from coast-to-coast. Incidents have indeed ratcheted up due to the pandemic and the small-minded notion that harming an Asian person will suddenly eradicate the virus and bring back the ‘Murica of yesterday.

I mean really. What kind of low-life idiot clearly lacking brain cells feels like these acts of stupidity somehow make them more powerful in their sad assertion of white supremacy? You know, because attacking elderly Asian people is a sign of strength.

To me, it’s pointless to attempt to sway the misled viewpoints of people like this. Physically harming someone’s grandma or grandpa? Randomly beating up on Asians walking down the street. Vandalizing and looting Asian places of business? Yeah, you’re accomplishing so much. Don’t worry, you’re Medal of Freedom is coming in the mail. Please.

So, here’s what we can do:

Support Asian American businesses. In the United States in 2021 if you aren’t familiar with Chinese, Korean, Thai, Japanese, Vietnamese, etc., food, please send me a picture of the giant rock you live under. For the rest of us, indulge all your noodles, sushi, pho, pad thai, cravings. And get all the bubble tea you want with my blessings.

Seek out Asian owned spots in your town and give them some business. If you’ve got an H-Mart or some Asian market in your area, go get your produce from there—it’s cheaper, fresher, and loaded with more variety than your regular grocery store. And if you’ve always wanted to try out some Asian recipes at home, you simply must go to the source.

Speak out. Don’t stand for stupid jokes and stereotypical remarks from anyone in our circles—family included. Literally tell people to stop being idiots. And walk away.

If you see something, say something (and do something). I know this can be a risky one. Because obviously the folks being cruel to people of other races aren’t right in the head. But you can quickly come to the aid of persons being harmed and help them move quickly to safety, draw attention from others around you, or flat out walk up with your phone in hand and 911 dialed, letting the dummy know you’re not playing. Whatever you can do, do it. Don’t just walk away feeling bad, or worse, indifferent.

Collectively, we can stand together to be a voice for people who need us. There are more good people in this country that aren’t wackadoo crazy (even with the events of January 6 and Ted Cruz in Cancun) than you might  believe. Sometimes we all need a push to have the courage to do what’s right. But by being that person who steps out, your example just might be giving someone else the strength to join you. And in the end, it will make a difference.

When People Say “I Don’t See Color”

I don’t see color.”

Really? That’s sad. Really sad. So, you don’t notice a bright crimson cardinal flitting through avocado-green leaves on a spring day? You can’t tell the difference between MAC Ruby Woo and Russian Red? Was your wedding dress purple when you thought it was champagne? Or if you are very light complected and after hours and hours of cooking yourself in the blazing sun, you have no idea that your efforts have only made you an angry shade of dusty rose as opposed to the sun-kissed bronze you’ve been working for (Also, don’t do it. Embrace your color—or lack of—before you get skin cancer and wrinkles)?

So, when you see a person of color do you fail to see the beautiful skin tones in every shade from onyx to café au lait? Because if that’s really the case, you live a very sad, bland, and boring existence. Or you have a medical condition that must be addressed (please address it). Because in pretending to see the world in muted shades of gray you fail to see something that is so blatantly diverse, it is literally popping with striking varieties of color everywhere you look.

I get what is trying to be said with those words. But here’s why that statement is not only false, it’s really not helpful.

Saying you don’t see color denies the color of a person and actually upholds racism because that notion erases who they are. (https://www.oprahmag.com/life/relationships-love/a32824297/color-blind-myth-racism/). I can hear the “But Dr. King wanted a world where his children would be judged by the content of their character and not the color of their skin, so I teach my children to see people for what they are and not what color they are.” I know what Dr. King said. And this is true—every human being should be regarded for who they are rather than what they look like. But Dr. King wasn’t talking about disregarding the Blackness of his children or the Brownness and Whiteness of their friends.

It’s perfectly ok to notice a person’s skin color and/or ethnicity or to even notice the variations in a person’s outward appearance to ask about their ethnic background. That should be noticed, and it should be acknowledged. It’s all good provided your noticing of and asking questions regarding that comes from a place of kindness and genuine interest in the person as a human being (and if the questions sounds ignorant, you can apologize), and of course, is not inappropriate.

To acknowledge that a fellow human being is a different color than you or has a unique look about them is vitally important. It affirms the beauty in the unique background that person comes from, whether because they hail from a certain part of the world or because they are a gorgeous mix of several parts of the world. I believe human beings are uniquely created beings, not colorless souls bopping around this planet. Their race or blending of races is intrinsically a part of who they are. You can’t dismiss that in hopes that by professing to not notice skin color you are doing a person some holy favor. You are only diminishing one of the most important parts of what makes them great.

Listen, “having racist thoughts does not make you a racist but failing to question your racially-based assumptions does.” (https://www.rd.com/article/why-you-should-stop-saying-i-dont-see-color/). You notice when you enter a room and, in the people, represented there are lots of colors that are different from yours. And that can cause you to make assumptions about where you are, what you are there for, and what the people surrounding you are really like. If you are doing that, you need to address it. Because denying that shows you are actually working harder to look away from a piece of someone’s humanity over anything else. And that’s not right.

See the color. Acknowledge it. Embrace it. Endeavor to understand all that it represents. And most of all, respect it.

You do see color.

Unpacking All Lives Matter

Years ago, when I first heard the phrase “Black Lives Matter,” my first thoughts went something like this: “Well yeah, of course they do. But all lives matter.” I think I even posted something from my Christian perspective along the lines of “We are all really lucky that we all matter to Christ because we’re all walking around here acting dumb a lot of times.” I thought I was being helpful.

But really, I was ignorant. Thankfully, I have since learned the error of my reasoning.

The words Black Lives Matter have been a rallying cry since they first became prevalent in national and international dialogue. But especially in America, they have stirred up two groups of people on decidedly opposite sides of the proverbial fence. When Black people and their allies hear those words, they are a call to justice for senseless violence against members of the Black community. These three words are literally asking, “Is the life of a Black human being not worthy of value and protection?

Unfortunately, and I don’t know how to say this except for bluntly, certain others hear those same words, and can’t or won’t utter them without immediately following up with “all lives matter.” While “All Lives Matter” as a statement is not factually incorrect, it is ignorant. And as any student of history well knows, ignorance only fans the flames of racism.

Black lives, brown lives, and the lives of every hue constitute all lives. But if one of the groups of lives is left out, the word “all” can’t be used. One would have to say “Some Lives Matter” or “Not All Lives Matter.” Which, since we’re being honest, is exactly the problem in these United States. And that’s essentially what’s being said here. When one group of people has to educate their sons and daughters on how to protect themselves from the police (you know, the ones who are supposed to protect said sons and daughters), while other groups of people don’t even have to think about that, the scales are tipped. When violence and broken educational and correctional systems work against one group in great disproportion, the lives impacted are not mattering. In simpler terms? You cannot have a dozen donuts if one donut is missing. You cannot have a perfect rainbow if orange is missing. You cannot have a five-point star if one point is missing. Do you see where I’m going with this? If Black people are facing more injustice, discrimination, and police brutality than others—systematically and historically—their lives are not mattering.

“But,” cry out those who just cannot bring themselves to agree with those facts, “why do we have to pay attention to just the Black lives? Isn’t that racist to favor one group? If we said, “White Lives Matter, everyone would say that was racist.” Well, you see here, white lives in America have always mattered. You just don’t have to verbalize it. The very systems that have built and sustained this nation were designed by white people, with white people in mind, and have historically worked in favor of white people. Considering that this country was built on the backs of Black people, literally, and has been further strengthened by an intellectual and tactile work force of immigrants from every nation on earth, that systemic framework stinks.

The notion of white supremacy is not American made, though it made America. How else do you explain British, Spanish, Dutch, and Portuguese men sailing to Africa thinking they had the right to kidnap, traffic, and sell HUMAN BEINGS to other white men? How do you explain denying human rights to a group of people in treating them like animals to be bred and abused? To destroy their family structures and deny them education, healthcare, and the right to practice their cultures and traditions and religion? The only prerequisite to this vile and abhorrent blight on human history: skin color. Not only is that the impetus for slavery, that stupid notion is the backbone of colonization (a whole other blog post, just you wait).

In the United States, the Emancipation Proclamation made slavery illegal. But the abolition of slavery just led to systemic and concerted efforts to keep black people from claiming their stake in their country. The terror inflicted by the original domestic terrorists, The Ku Klux Klan, lynching, Jim Crow, White Citizens Councils, corrupt police forces, Redlining, right on up to even the subtlest of discriminatory practices today is the legacy of that evil.

When God said He made human beings in His image, He meant it. All of us. Equal. So, when Black people are denied equality and protection throughout multifaceted levels of American life to the point of loss of life? All lives are not mattering.

Do you remember attorney Jake Brigance’s closing arguments in the film A Time to Kill? In his defense of a black father who avenged the kidnapping and rape of his 9-year-old daughter by two grown white men, Brigance asked the jury to close their eyes and listen to a story. In the story, he painfully recounted the disturbing details of the assault of this little girl. It visibly shook most people in the courtroom that day. When he was finished, all he said was this: “Now, imagine the girl was white.”

All it took was this shift of perspective to set the all-white jury on a path away from convicting the child’s father. A Black child horrifically assaulted left room for argument. But when the child was white, it became an open and shut case. While this example comes from a work of fiction, it is based in reality.

If you really care about All Lives Matter, then Black Lives Matter. And until those three words become a cohesive point of agreement among all Americans, Black Lives Matter is not going away.

Emmett and Breonna

Warning: Wilo is not chipper in this post. She’s going to be harsh in a snarky way. You’ve been warned.

Look at this image. Take it in.

You are likely familiar with Breonna Taylor’s murder and the gross mishandling of justice that came out of Louisville yesterday. In case you missed it, no one is guilty of busting into her apartment in the middle of the night and shooting her a crap ton times, while looking for someone who wasn’t even there. But I believe “precious souls” are being punished for damaging drywall. That’s my super condensed version of events—I highly encourage you to research all the facts and understand it for yourself.

In the very strange way things sometimes go down in the world, Emmett Till’s murderers were acquitted on the same day (September 23) 65 years ago.

If there are some of you who aren’t familiar with Emmett Till’s story, I’m happy to bring you up to speed. Emmett Till was a 14-year-old boy from Chicago who went south to Mississippi one summer to visit relatives. The story went that while buying candy from a local corner store owned by white people, he flirted (in the way a devil-may-care, fun-loving boy thinks flirting is) with the store’s pretty young cashier. She tells her husband. He goes and tells his half-brother—both of whom are about as racist and brutal men as you will find—and one night, they abduct this child from his relative’s home, and was never seen alive again. Was he alone in the house that night? No. The house was filled with people, but for a rural, black Mississippi family in 1955, angry white men could bust into YOUR home in the dead of night and take whatever they wanted.

Emmett was horrifically beaten and brutalized, shot, and then had a 75-pound cotton gin fan tied to his body to make him sink in the murky river they threw him into. No one was supposed to ever find him that way.

Except days later his body was found.

They brought him to Chicago to his mother. He was unrecognizable. His mother Mamie, in a feat of absolute strength and bravery, insisted his funeral casket be open—and that everything be photographed so the world would see what those evil men did to her baby. The photos ran in Jet magazine, and yes, the world saw.

The men were arrested. There was a trial. A brave witness pointed them out in court—almost certainly guaranteeing his own death. And they walked.

Emmett Till’s death and this disgusting display of twisted and tampered, racist “law and justice” in these United States was the catalyst to the civil rights movement.

Years later, the pretty little shopkeeper who started a chain of events that led to the murder of an innocent child, suddenly had an epiphany. Apparently, telling lies about young black people to racists with murderous tendencies isn’t nice. And then she admits she made the entire thing up.

But Emmett Till is gone. And no one was brought to justice.

Breonna Taylor is gone. And no one was brought to justice.

What could they have become?

65 years apart. Two young people with so much promise. Same end result.

One thing has changed in 65 years. There are a lot more of us now—from every color and creed and gender who are sticking up for black lives, demanding this country internalize to the very core of its soul that the lives of black people absolutely matter. Yesterday, today, tomorrow, forever.

Regardless of the outcome of this election, keep marching. Keep posting. Keep agitating. Keep the heat on. We’re not anywhere near done yet.

Leave a comment if you will. I’d love to discuss.